Monday, May 1, 2017

Backup Penta





  • Of Penta Penticle and Pentagrams.
    Mistakenly pentagram and pentacle are often used interchangeably.  Yet we feel this is perhaps the best definations of both.

    Penta      >     A combining form occurring in loanwords from Greek, meaning “five” (Pentateuch ); on this model, used in the formation of compound words (pentavalent ).

    [Medieval Latin *pentāculum : Greek penta-, penta- + Latin -culum, diminutive suff.]

    First usage in print (1585–95); < Italian pentacolo five-cornered object.

    Pentacleˈ  (pentəkəl)   > noun a talisman or magical object, typically disk-shaped and inscribed with a pentagram or other figure, and used as a symbol of the element of earth.
    Another term for pentagram.one of the suits in some tarot packs, corresponding to coins in others.
    An upright pentacle is generally defined as an upright pentagram surrounded by a circle, as is shown in the following icon. It often takes the form of a pentagram printed, engraved, or cut into a flat disk.
    Pentagram   >  The word pentagram comes from the Greek: "pente means 5 (as in Pentagon). "Gram" comes from the Greek verb graphein, "to write".
    It is most often used to refer to a symmetrical, five pointed star, with equal sides, drawn either with a single line or with two closely spaced parallel lines. Their overall shape is like the decoration on the top of many Christmas trees, and the stars on the American flag. 

    Upright pentagram     >     is a 5 pointed star with one point aligned upwards.


    Inverted pentagram   >    is a 5 pointed star with two points aligned upwards. 

    References used:

    http://www.religioustolerance.org/wic_pent.htm
    Very nice article.

    Some say yes other say loudly no.
    Was just writing about the Penta Penticle and Pentagrams and their differences but fell down a Celtic Rabbit Hole.
    On this old issue.Judge for your self, noting that they seem not found in old Celtic Stone Art

    Celtic >>

    The Celts believed that the pentacle was the sign of the Goddess of the Underground, who they called Morgan (a.k.a. Morrigan).

    The concept of five points seems to have permeated at least one of the Celtic lands.

     "Ireland had five great roads, five provinces and five paths of the law.
    The fairy folk counted by fives, and the mythological figures wore five-fold cloaks." <<



    (Trying to cross reference the above statement) tdk

    Roads:
    The five main roads leading from Tara are mentioned in our oldest authorities, as, for instance, in the story of Bruden Da Derga in the Book of the Dun Cow. They were all called slige.
     

    1. Slige Asail [slee-assil] ran from Tara due west towards Lough Owel in Westmeath, and thence probably in a north-westerly direction.
    2. Slige Midluachra [meelooghra] extended northwards towards Slane on the Boyne, through the Moyry Pass north of Dundalk, and round the base of Slieve Fuaid, near the present Newtown-Hamilton in Armagh, to the palace of Emain, and on to Dunseverick on the north coast of Antrim: portions of the present northern highway run along its site .
    3. Slige Cualan
    n ran south-east through Dublin, across the Liffey by the hurdle-bridge that gave the city the ancient name of Baile-atha-cliath (the town of the hurdle-ford: now pron. Blaa-clee): crossed the Dodder near Donnybrook: then southwards still through the old district of Cualann, which it first entered a little north of Dublin, and from which it took its name (the slige or road of Cualann), and on by Bray, keeping generally near the coast. Fifty years ago a part of this road was plainly traceable between Dublin and Bray.

     

    4. Slige Dala, the south-western road, running from Tara towards and through Ossory in the present Co. Kilkenny. This old name is still applied to the road from Kells to Carrick-on-Suir by Windgap.
    5. Slige Mór ('great highway') led south-west from Tara till it joined the Esker-Riada* near Clonard, along which it mostly continued till it reached Galway. Portions of this road along the old Esker which raised it high and dry over the bogs are still in use, being traversed by the present main highway.

    (https://en.wikipedia.org/wiki/History_of_Roads_in_Ireland)

    Provinces:
    When the Tuatha system of rule was replaced by Gaelic rule the areas of Ireland were known as ‘cúige’,  which in Irish means ‘portion’ or ‘fifth’, indicating the original division of the five areas:

     Mide * Ulster * Munster * Leinster * Connacht


    (http://blog.totallyirishgifts.com/the-five-provinces-of-ireland/)

    Brehon Law Areas:

    Women. Marrage. Physical Injury, Murder, Inheritance

    (http://oldmooresalmanac.com/news-topics/the-history-of-us1/irish-traditions-to-revive-laws-of-olde.html)
    Fairy count by five:
      

    While the old man smiled, and Gwyn renewed his vow, the new wife beganto count by fives--one, two, three, four, five.
    ( http://www.zeluna.net/welsh-fairytales-theladyofthelake.html)
    Mythological figures wore five-fold cloaks:
    This one is a bit hard to find.
     

    >>Because the Scottish Great Kilt is pleated and belted in an elaborate manner, most people assume there is a complicated method behind folding a brat. I have not found any evidence that there was a complex system at all -- the most detail given about how a brat-style mantle was worn (through literary legends), was that it was "five-folded". No one knows what that means. I would guess it was some sort of accordian-type fold to keep a LONG length of wool close to the body. While romantic stories describe mantles trailing to the ground behind people driving chariots...I think that's a bit of creative hyperbole. No one wants to walk/drive around with twigs and leaves collecting in the fringes of their garments. So, there must have been a way for them to gather the long lengths close to their body.


     (http://www.celticgarb.org/clothing/cloak.html)


    From Druid Searles O'Dubhain
    Aislinge Meic Con Glinne (Author: [unknown])(http://www.ucc.ie/celt/online/T308002/text001.html)

    >>MacConglinne thereupon went hastily, eagerly, impatiently; and he lifted his five-folded well-strapped cloak on to the slope of his two shoulders, and tied his shirt over the rounds of his fork, and strode thus across the green to the house of Pichán, son of Maelfind, to Dún Coba, on the confines of Iveagh and Corcalee. And at this pace he went quickly to the dún. And as he came to the very meeting house where the hosts were gathering, he put on a short cloak and short garments: each upper garment being shorter with him, and each lower one being longer. In this wise he began juggling for the host from the floor of the royal house, (a thing not fit for an ecclesiastic) and practising satire and buffoonery and singing songs; and it has been said that there came not before his time, nor since, one more renowned in the arts of satire.<<
    More Fives:
    In the ancient Irish tale, "Cormac's Cup of Gold", the hero "saw a royal fortress with four houses in it, and a bright well with nine ancient hazels growing over it. In the well, were five salmon who ate the nuts that dropped from the purple hazels, and sent the husks floating down the five streams that flowed therefrom. The sound of the streams was the sweetest music...The spring was the Well of Knowledge, and the five streams the five senses through which knowledge is obtained. No one will have knowledge who drinks not a draught out of the well itself or out of the streams. Those who are skilled in many arts drink from both the well and the streams."

    (http://www.coven-of-cythrawl.com/Star_of_Life.htm)


    Druids Astrology and Pentagle of Venus

    >>The pentagram is a five pointed star commonly associated with Wicca, Ritual magick, Satanism, and Masonry. The Pentagram has a long and complex history as a religious symbol. Found scrawled in caves of ancient Babylonia, the five pointed star was copied from the star shaped pattern formed by the travels of the planet Venus in the sky.  << 
    http://symboldictionary.net/?p=378  They could not have missed this




    Some also call a Pentacle a Druid's Foot.

    A serpentine stone with a hole in it is also called a Druid's Foot. 



  • Pentagram, Druid's Foot, Pentacle Pewter Charm, Charms
  • The Pentagram is also know as the druid's foot, it existed as a symbol in ancient times. For Pythagoras it was a sign of health, in the Middle Ages it was used in magic formulas. Today it is the symbol of the microcosm. You can use these Pewter Pentagram Charms to make pendant, bracelet ...
    www.catchingangels.com


    I have had people looking for Pentacles by the name "Druid's Foot" never found a really good reference to this.
     

    110414a

    I have now!  (Drudden Fuss)

    >>
    A dissertation upon the Druids
    by M. Esaias Pufendorff, of Chemnitz. Translated from the Latin by Edmund Goldsmid 

    Publication Date: 1650; this translation published in 1886.

    CHAPTER III.
    The passage in Celtes about the dress of the Druids. A Discussion on their Shoes. The Drudden Fuss. The Pentalpha inscribed on the banners of Antiochus and the money of Wurtzburg. The rest of their Dress is discussed. The Hooded Cloak. The Tribonion. The Staff and Wallet. The Carriage of their body. A white colour sacred to the Gods.
    HTH regard to the dress worn by the Druids, we certainly regret much, that through some inexplicable supine negligence on the part of writers, it has been left so untouched, that we can hardly find anything
    w
    [ocr errors]
    to put forward here on the subject. The renowned Conradus Celtes Protucius,1 the first poet of Germany, and crowned as such by the Emperor Frederick the Fourth's own hands, is almost the only author who has prevented every trace of it from being completely obliterated, for he has thought good to give us a description of it as it was found represented on a very old stone. "The other day," he says, "while Joannes Theophilus was taking us with him into his own country at the base of the Harz mountains, and when we had chanced to turn aside into a monastery, we noticed six images of stone inserted in the wall on a very old stone at the door of the Church. Each image was seven feet in height, draped with a cloak and cowl of the Greek fashion, leaving the feet naked and the head uncovered. There was a wallet of small size, the beard flowed down even to the extremity of the waist, and was parted into two. The hands held a book and a staff like that carried by Diogenes. The aspect was stern, and the brow lowering, the head was carried stiffly on one side with the eyes fixed steadfastly on the ground." So far Celtes, according to whom, if we are to place confidence in his statement, the Druid dress will then certainly not be very much different from that of the Cynics, but whatever its character
    'In his Norinberga, c. 3.
    may be, we must give it a brief consideration. Well then, these images in the wall go readily in the first place to show that the Druids walked bare-footed, unless Aventinus' be thought to hold a contrary opinion, for, saith he, "a kind of nocturnal apparition, a philosopher's shoe, and a mathematical figure still preserve their names amongst us from the Druids." Here some take this name (the philosopher's shoe) to be the Drudden Fuss, and the mathematical figure to be the pentagon or pentalpha. Schedius8 hence constructs for the Druids a wooden shoe pentagon shaped, such as nearly approached in its form the mathematical figure of that name. But who does not see what an absurd kind of shoe this would be, and how inconvenient to its wearers, who, when shod with it could not have walked without their feet straddling in the clumsiest manner. If we must actually attribute shoes to them which had some kind of resemblance to the pentalpha, though the language of Aventinus3 will hardly bear such a construction, then we might assert they had used those shoes, and that they were perhaps pentagonal, though not such as you could model after the pentalpha, but such as would
    [ocr errors]
    accord with the ordinary pentagonal figure. We know moreover that the figure of the pentalpha was stamped on those shoes just as the shoes of the Roman Senators were adorned with a crescent, as mentioned by Plutarch,1 and the slippers of the Greek emperors, were inwoven with the figure of an eagle, as mentioned by Curopalates or George Codinus.2 And they might, perhaps, he said, to have done this in a mystic and hieroglyphic sense, since all agree in fixing on the pentalpha, with Hygeia (health) inscribed upon it, as the symbol of health, and this was the very symbol which Antiochus, the first King of Syria, by the advice of Alexander the Great, used on his standards in his war against the Galatians, and which he ordered to be inscribed on the coinage of his realm, after he had gained the victory, as Herm. Lignaridus states.3 While Celtes also4 makes mention of Frankish money which Berneggerus calls the " Wiirtzburgian," and which having this figure stamped on it, was called after the name of the Druidss—Drudden Fuss. On this point, however, we readily leave every one to the free and full exercise of his own judgment. From
    1 Problem. Roman.
    2 Peri offikion Constantin., p. 55.
    3 Oblect. Academ., c. 1., p. 378.
    4 In the passage cited.

    ---------------------------

    Its all in the Spelling and we also have:

    Drude and drudenfuss
    In German folklore, a drude (GermanDrudepl. Druden) is a kind of malevolent nocturnal spirit (an elf (Alp) orkobold or a hag) associated with nightmares, prevalent especially in Southern Germany. Druden were said to participate in the Wild Hunt and were considered a particular class of demon in Alfonso de Spina's hierarchy. The word also came to be used as a generic term for "witch" in the 16th century (Hans Sachs).
    The word is attested as Middle High German trute, In early modern lexicography and down to the 19th century, it was popularly associated with the word druid, without any etymological justification. Its actual origin is unknown.Grimm suggests derivation from a euphemistic trût (modern traut) "dear, beloved; intimate", but cites as an alternative suggestion a relation to the valkyrie's name Þrúðr.[1]

    The Weiler-Rems coat of arms containing a Drudenfuss
    The Drudenfuss (or Drudenfuß), literally "drude's foot" (also Alpfuss[2]), is thepentagram symbol (in early usage also either a pentagram or a hexagram), believed to ward off demons, explicitly so named in Goethe's Faust (1808). The word has been in use since at least the 17th century, recorded by Justus Georg Schottelius (asdrutenfusz, glossed omnis incolumitatis signum ). Its apotropaic use is well-recorded for 18th to 19th-century folk belief in Bavaria and Tyrol.[3]
    Drudenfuss is also the German name of the pentagram used as a heraldic device (alternatively Drudenkreuz "drude's cross" and Alpfuß, Alfenfuß "elf-foot" or Alpkreuz"elf-cross") besides the more descriptive Pentalpha or Fünfstern.
    Drudenstein is a pebble with a naturally-formed hole in the center. In Bavaria, such pebbles were hung in rooms, on cradles or in stables to ward off nightmares, or to protect horses against matted manes or tails.[4]


    And of course much more could be said, depending on which / witch  "School of Magick Arts" one was addressing.

    https://en.wikipedia.org/wiki/Drude#Drudenfuss
  • Also in Hanover: A church with a pentagram ( photo credit )







  • Moon Rising
    Babel Risen

    TDK / The Druid King




  • Post Script July 2014

  • For key to Pentagram and Druids one needs to study the following:

  • As these things were know to the Druids who studied the Heavens. 
  • !)  Astrological Planetary pattern called the Pentangle of Venus.
  • 2) The bronze age Celtic Coligny Lunat Calendar .
  • 3) TheLunar / Solar 19 year Metonic Cycle .
  • Here you find the reasons but not a simple answer.

  • As to assignment of Elemental forces to points. I have no reference or even belief in Bronze Age Druidry.

    More Fives:
    The Druids used a complex system of time-keeping based on their awareness of solar and lunar cycles. According to the Coligny Calendar, they measured the passage of time by
    observing the lunar orbit around the Earth (a lunar month.)
    A Druid Cycle of five years was known as a 'Lustre'. At the end of six Lustres, or one month of years (30), a Druidic Cycle was complete. A period of 21 months of years corresponded to a Druidic Era. Eras dated from the Second Battle of Mag Tuireadh in Ireland, at which the Tuatha Dé Danann vanquished the Fomorians (http://www.sacredfire.net/)
  • TDK

  • (c) July 2014 George King


    11042014  Second Post Note:
  • Where are the Ancient Celtic Pentagrams ???

  • To me the reason on does not find Pentagrams all over ancient Celtic Stone Art is simple.

  • Just as we not not find other records and details of ancient Druidic knowledge. This would have been considered Forbidden and perhaps later Sacred knowledge therefor no written (craved) records.

  • The Venus Transits are  the Pentagonal Cycle of Venu and  the Metonic cycle of Moon and Sun are very important both Calendic and Occult or Astral and Reincarnation cycles knowledge

  • Earth-Venus Synodic Cycle:
  • Because the Earth moves 584 Earth days, (about 1.6 years around the ecliptic) before the two planets align, each alignment occurs about 215.6° further than the previous one (about seven astrological signs apart). As this process continues, five unique Venus-Earth locations are created in the ecliptic. The result is a pentagonal synodic series that takes about eight years and which consists of five synodic cycles (shown below). This near perfect pattern (also called a grand quintile) occurs because five cycles occur in an even number of Earth years--almost.

  • The sixth alignment, which begins the next synodic series, occurs near the same place as the first one, but it is shifted slightly west from the first one by about 2 to 3 degrees. This slight drift occurs because each synodic series actually occurs in 7.997 years, slightly less than eight years. This causes the entire synodic pentagonal series to continually drift westward around the ecliptic in approximately 2° increments.
  • Referene:  (http://www.lunarplanner.com/HCpages/Venus.html)

  • Metonic cycle:
  • For astronomy and calendar studies, the Metonic cycle or Enneadecaeteris (from Ancient Greek: ἐννεακαιδεκαετηρίς, "nineteen years") is a period of very close to 19 years that is remarkable for being nearly a common multiple of the solar year and the synodic (lunar) month. The Greek astronomer Meton of Athens (fifth century BC) observed that a period of 19 years is almost exactly equal to 235 synodic months and, rounded to full days, counts 6,940 days. The difference between the two periods (of 19 years and 235 synodic months) is only a few hours, depending on the definition of the year.

  • The Metonic cycle is related to two less accurate subcycles:
  • 8 years = 99 lunations (an Octaeteris) to within 1.5 days, i.e. an error of one day in 5 years; and
  • 11 years = 136 lunations within 1.5 days, i.e. an error of one day in 7.3 years.
(https://en.wikipedia.org/wiki/Metonic_cycle)


Adding more Links:

http://www.whats-your-sign.com/five-fold-celtic-meanings.html

http://www.symbolism.co/celtic_symbols.html

Two Seasons, Three Worlds, Four Treasures, Five Directions: the Pillars of Celtic Cosmology and Celtic Reconstructionist Druidism
http://www.druidry.org/druid-way/other-paths/druidry-dharma/two-seasons-three-worlds-four-treasures-five-directions-pillars

This one is very interesting. tdk
The Fifth Direction Sacred centres in Ireland Bob Trubshaw
http://www.indigogroup.co.uk/edge/5dirns.htm

Very nice. tdk
http://celticmythpodshow.com/blog/the-fifth-direction-sacred-centres-in-ireland/


A look at the Three’s and Four’s: http://hoodoo-vodou-druido-grove.blogspot.com/...



  • Copyright November 04, 2014 George King.







Hoodoo Vodou Druido in the Grove · Post

 Posting as The Druid King    



Druid, Penta, Pentacle, Pentagram, TDK, Witch, Witchcraft


5/23/14, 7:53 PM
Pacific Daylight Time

Friday, March 3, 2017

#Curses Early Irish Christian use of cursing.



Druii Searles shared a link with me on Early Irish Cursing. While it shed a very little light on how the Irish Druids used and performed curses. It is a fountain of knowledge of the use and techniques for cursing used by the early Irish Christian Church Clerics. Beginning with St. Patrick and shows how he used them for very mundane issues. This very comprehensive study could be of great value in showing the use of Magick and curses by the founders of Irish Christianity. Plus a good introduction to many old terms used by the new religion of Christianity for someone not trained in the Catholic church

TOOLS AND SCRIPTS FOR CURSING IN MEDIEVAL IRELAND
Lisa M. Bitel, University of Southern California http://www.jstor.org/stable/pdf/256....


Tuesday, April 19, 2016

The Celtic Threes and Fours in Druidic Draíocht and Rituals.

The Gold lunula (plural: lunulae) is a distinctive type of late Neolithic, Chalcolithic or (most often) early Bronze Age necklace or collar shaped like a crescent moon.



>>seems that the favorite type of golden trinkets of the late 3rd millennium Irish were these two types of gold objects: a peculiar gold lunulae and even more peculiar gold cross discs:<<Ref. http://oldeuropeanculture.blogspot.com/2015/07/or-irelands-gold.html


Note, in Gold Disk above (coinage?):

 The Circles, use of Threes, and use of Fours, quarters or balanced Cross.

So we see enclosing outer Circles  containing a Quarters Cross whose arms are made of the staves or lines.

How very interesting as some say Druids did not or should not need or use "Binding Circles" and calls to Quarters or the Four Compass Points but only Three's (Sky, Land and Sea) in their Rituals.

While the Call to Quarters (Four Compass Points, Winds, Guardians or Watch Towers) is most often relegated to being allowed in Ceremonial Magick or Witch Craft Rituals by many Neo-Druids.


I will first make a small position on why the Ancient Druid's  may have been into the Fours as much as Neo-Druids today claim the threes.

1) One is that of Balance in the Rituals and on the Altars.

2) To me it seems reasonable that the roots of Ceremonial Magick and all forms of Witch Crafts,  emerged  as part of or parallel to the roots of Druidic Ancient Draíocht or Magick and Conjure.
And therefore should not be thrown out of our Rituals and Draíocht Cauldrons without careful study and consideration.

3) The Three Realms of the Irish, Land, Sea and Sky. An Thríbhís Mhòr (The Great Triple Spiral).


{W. Welsh; I. Irish}

The Upper World associated with Potential Reality and all Possible futures where abstract concepts dwell with the Divine. 
Nemos or Unidomagos (W. nef or gwynfa, I. neamh or Magh find / Magh Findrgat)
Sky:   (I. nem)

The Middle World, a earthy realm associated with Manifested Reality.
(W. Mediomagos, I.Magh Mide); Land: > I. talam (earth)


The Lower World or Underworld associated with the past. A watery abode beneath the Earth. The Sea and other bodies of Water.
Andumnos or Antumnos; (W.Annun,or Annwfn, I. Andomhain)
Sea (I.muir )


A far more detailed study of Irish Seanchas of the Three Realms found here: 
(http://www.tairis.co.uk/cosmology/sources-for-the-three-realms/)

I believe that much of the Three's popular  positions also stems from the monumental works of the Eighteenth and Nineteenth Century works of Edward Williams, better known by his bardic name Iolo Morganwg and the Edward Williams and the very wide study and adoption of concepts and ideas in the publications of  "The Barddas of Iolo Morganwg, J. Williams Ab Ithel (editor)" in 1862.
Irish sources for reference to the Three Realms:

A) Táin Bó Cuailnge (The Cattle Raid of Cooley, often referred to as the Táin for short), a tale belonging to the Ulster Cycle [Sky, Land & Sea]

B) Cath Maige Léna (The Battle of Mag Lena) [Shy]

C) Comthoth Lóegairi co cretim 7 a aided (The Conversion of Lóegaire to the Faith and his Violent Death) [Sea & Land]D) The poem Carmun, from the Metrichal Dindshencha [ Sky, Land & Sea]
And of Course many many more can be found, how you interpreted their importance is up to the Reader.

4) The Triads.
>>
The use of the triad form (arrangement into threes) to encapsulate certain ideas is neither distinctively Irish nor Celtic, but can be widely attested in many societies over the world, in part owing to its usefulness as a mnemonic device. It does appear to be particularly popular in the literatures of Celtic-speaking areas, one notable other example being the later Welsh collection Trioedd Ynys Prydein ("Triads of the Isle of Britain").<<
Ref. (
https://en.wikipedia.org/wiki/Triads_of_Ireland)

Wisdom saying in three parts:
Ref. (http://www.egreenway.com/druids/triads.htm)


Druid Speak:
Ref.(http://thedruidking.blogspot.com/2013/03/ds-or-druid-speak.html)

Three sided Celtic symbols:
>>Triquetra (/trˈkwɛtrə/; Latin tri- "three" and quetrus"cornered") originally meant "triangle" and was used to refer to various three-cornered shapes. It has come to refer exclusively to a particular more complicated shape formed of three vesicae piscis, sometimes with an added circle in or around it. Also known as a "trinity knot", the design is used as a religious symbol adapted from ancient Celtic images by Christianity. <<Ref.(https://en.wikipedia.org/wiki/Triquetra)


THE FOUR'S:


1)  The Four  Cites and Four Treasures of the Tuatha Dé Danann:
In the Mythological Cycle of early Irish literature, the four treasures (or jewels) of the Tuatha Dé Danann are four magical items which the mythological Tuatha Dé Danann are supposed to have brought with them from the four island cities when they arrived in Ireland.

a) The Four Cities:

Murias
Falias
Gorias
Findias


b) The Four Treasures:
The Tuatha Dé Danann brought four magical treasures with them to Ireland, one apiece from their Four Cities.

The Dagda's Cauldron
The Spear of Lugh
The Stone of Fal
The Sword of Light of Nuada

So here we have Four ancient and (lost) Islands, each with a very High Technology City of the Gods.
Is this so different from the Four Guardians and the Four Watchtowers, or Lamps of the Art?

Along with Four Treasures. Are these not fit to be represented in our rituals and by the tools on the Druidic Altar?








Other Terms:::


D::

Draíocht - One of the three primary arts, the word is used to refer to what we would now called "magick" (in both the simple and the ritual sense). It means "the use of powers to effect ends." Spell-casting, the use of evocations and invocations, the practice of chanting, circle dancing (intended to bring about a particular end) and other arts are all considered disciplines of draíocht.  http://www.isisbooks.com/celtic-springs.asp

S::

Seanchas (I) > In the Gaelic language ‘senchus’ (pronounced shen-uh-kuhs) means “history”

T::


Tuatha Dé Danann:

The Tuath(a) Dé Danann (usually translated as "people(s)/tribe(s) of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"),
Ref. (https://en.wikipedia.org/wiki/Tuatha_D%C3%A9_Danann)

For more terms details see:
http://hoodoo-vodou-druido-grove.blogspot.com/2014/03/old-irish-terms-i-have-used.html


For a my study of the Fives see:
http://hoodoo-vodou-druido-grove.blogspot.com/2014/05/penta-pentacle-pentagram.html


FYI:
I myself make use of The Three Realms, The Four compass points (Lamps of the Art, Compass Points, Guardians, Watchtowers, call of Quarter. Circles, Squares and Rectangles for Nemetonic Spaces and Altars plus the Five's,  Pentacles and Pentagrams and other references to Five..





Moon Rising
Babel Risen

TDK / The Druid King


P.S. ttThis is a living Blog and may be updated at any time with new data or fixing my endless typos.
04-20-16a


Friday, April 8, 2016

Use of a Ritual Blade in Altar Work.

The Seen and the Un-Seen can be Cut.
Is not the Altar the Portal between Life (here) and Death (Summelands / Astral)? 
As is not the Blade the ancient Key to unlock Death?
She / He that holds the Key of Death holds the Power of Life.
Can there be any stronger symbology .
TDK




Sunday, March 27, 2016

Waking the Blessings Row Ritual




Walking the Blessings Row:

This is a full moon cycle ritual, 28 days but can be shorted to one if need be or is not in a farming like homestead or area / tribe / community environment.

While I use Druidic 
Draíocht reference in this ritual, I will just say its source of inspiration  or authurity is, UPG /Awen and personal experiences with a large dose of understanding certain technical aspects of Draíocht or Magick (yes I use K version like the Great Beast A.C.) 

While I am writing this ritual for a group of people, you may just modify it for one family or single individual.

Background: Working the rows and walking the spaces between them brings visions back breaking work, plowing, seeding, hoeing, weeding and picking the scared blessing of food.

But I am proposing another kind of kinder walk, filled with love, healing and sharing with the land and crops to yet come up or to to better them, as the Blessing Walk can be in an any or many phases of the land and crops cycles.

TDK

The "Walking the Blessings Row Ritual"

1) The Finding:
If possible start on a full moon and have everyone seek out the best loom or topsoil that they can find each day till the start of new Moon.

2) The Gathering:
On the start of New Moon if Possible. Gatherer a hand full  or perhaps quart or so (depends or size of area to be blesses and number of people helping) of
the best loom /soil or finished output of mulching pile. If urban a bag of best top soil will do and take a bit out each night.

*( Not fertilizer), if using store bought open bag and if you can leave outside to gather Sun , Moon and Rain for you Loom / Top Soil source.

*( From here on gathered / Loom / Top Soil will be refereed to as the "Offering"

This process should continue till night of New Moon.


3) Each family / individual should have a container big enough to get your hands in it and mix offering. This should be keep inside home or outside with a good cover / lid.


4) For first have of 28 day cycle (if using full Moon cycle) otherwise, it can be reduced to say three days before full Moon.

4a) Each night you will add more soil / loom to offering, mix with hands and Bless, drain days's energy into it via your hands into offering. (yes they will get dirty).

4b) Each morning again using hands bless and give the collected offering the feeling of Morning Sun on happy Sun gathering plants.

4c) Each night give the energy of Moon and happy plant growth pushing up from its roots to get the day's Sun coming soon.

5) The Gathering:
On the night before the Full Moon, all the Offerings should be brought to one place and mixed together again with energy blessing and LOVE.

6) The Blessing Row Walk. While this will vary widely depending of size of area to be blessed and number of  people doing blessing.

6a) Bring whole Mixed Offering to Field to be blessed (or your garden area or just pots).

6b) Have all there Give a final blessing to the Offering, either in a group lead circle around it or each coming up and touching it giving their own blessing (Verbal or  Silent).

7) The Casting:
Have each person take a coup / basket or bag of the offering. And with eldest first to youngest last. Form a line and start the Blessings Row Walk. The first in line will cast out little by little their share of the offering (remember this is not like a Fertilizer but a Energizer, so a little goes a long way. When the caster at head of line is out, they should slip back to ehe end or back to start (to rest if needed). And the next person takes over casting out their share of the offering, till the whole field or area is done.



References::

Blessing Energies:
Here refer to various visualizations and one's own "Soul - Lifeforce / Draíocht / Chi - collected Prana Energies"
Chi:Is a Chinese word meaning aliveness, life forceenergy or life breath. - also known as Ki, Qi or Prana. The Definition of Chi: "Theories of traditional Chinese medicine assert that the body has natural patterns of qi associated with it that circulate in channels called meridians in English.
Draíocht: One of the three primary {Druidic} arts, the word is used to refer to what we would now called "magick" (in both the simple and the ritual sense). It means "the use of powers to effect ends." Spell-casting, the use of evocations and invocations, the practice of chanting, circle dancing (intended to bring about a particular end) and other arts are all considered disciplines of draíocht. 


Gods and Goddess:
Honoring or Invoking none any, I leave up to you. Remember the Offering is charged with your own Life Energies already.


Singing and Chants:

These I leave up to you and your own ways and what you are growing in the fields or gardens.

Friday, August 14, 2015

Talking Bones of Divination

Well there is little written on the acient use of Bones in Lots or other divinition,

I use a Ten Hand Bone system that was given to me from the world of spirit or perhaps a past life.

So casting or bone throwing is as old as human kind .

But as the questions of books on dee bones keeps coming up, lets see what we cand find.


Free Stuff:

Divination-A New Perspective* OMAR KHAYYAM MOORE Yale University
http://onlinelibrary.wiley.com/doi/10.1525/aa.1957.59.1.02a00060/pdf

Divination as a Way of Knowing: Embodiment, Visualisation, Narrative, and Interpretation
Barbara Tedlock
http://www.joaoferreiradias.net/wp-content/uploads/2012/02/Divination-as-a-Way-of-Knowing-Embodiment-Visualisation-Narrative-and-Interpretation.pdf

https://openaccess.leidenuniv.nl/bitstream/handle/1887/9101/ASC_1239806_062.pdf?sequence=1&origin=publication_detail

African divination across time and space
http://www.shikanda.net/ancient_models/divination_space_time_2008.pdf
(Bones 28 hits)

The Occult Sciences: Sketches of the Traditions and Superstitions of Past ...

 By Edward Smedley, William Cooke Taylor, Henry Thompson (free at books.google.com)


Not Free: (But often can be read free on books.google.com)

Divination By Shells, Bones and Stalks During the Han Period
http://booksandjournals.brillonline.com/content/journals/10.1163/156853288x00103

The Nature and Function of Astragalus Bones from Archaeological Contexts in the Levant and Eastern Mediterranean
http://onlinelibrary.wiley.com/doi/10.1111/1468-0092.00032/abstract


Oracle Bones Divination: The Greek I Ching
 By Kostas Dervenis

Rethinking Plato: A Cartesian Quest for the Real Plato

 By Necip Fikri Alican

The Cavern's Wise Woman: The Bear Goddess - Page 55

https://books.google.com/books?isbn=1105542858


 (Can be read free on Google Books as most can I have listed) Has a bit How to in it)

Divination and Prediction in Early China and Ancient Greece

 By Lisa Raphals



A Companion to Greek Religion

 By Daniel Ogden










The Frank C. Brown Collection of NC Folklore: Vol. VII: Popular ..., Part 2

(Google Books free read)

References:

Cleromancy:  Divination by the casting of lots.
https://en.wikipedia.org/wiki/Cleromancy

Lots: 
An object used in making a determination or choice at random. (Or does the Godes Spirts or Lwa control them?)